“To Us, To Us, This Task is Given”

moravian synodMission and outreach on behalf of the Savior, rather than denominational expansion, was the initial focus of Moravian work In North America. Collectively and individually the church willingly made great sacrifices to bring the good news about Jesus Christ to persons who otherwise would never have heard it.

This summer’s Eastern District Synod (June 22-25) seeks to re-kindle our passion for the Savior’s ongoing work through a special focus on local and world mission. Before joining together in mission teams to prayerfully consider congregational and district mission initiatives, delegates will participate in a “hands-on” mission learning experience at one of many sites throughout the Lehigh Valley. It is hoped that their experience will inform the work of synod and encourage Eastern District congregations to reach beyond the walls of the sanctuary and their member rosters in spreading spreading God’s Word.

The title of the synod is taken from the third stanza of “Sing Hallelujah, Praise the Lord,” written by the late Moravian bishop Edwin Kortz:

But not for us alone this news
was brought by Christ our Lord.
‘Twas meant for all the world to hear
and thus with one accord
with all God’s children everywhere
his name and sign with pride we bear.
To us, to us this task is giv’n:
to spread God’s word. Amen.

I find it interesting that God has most abundantly blessed the Moravian Church whenever its members have “lost themselves” in the Savior’s work with little concern for how doing so would benefit them individually or institutionally. Perhaps as we reflect on our history there are lessons for us as we set the ministry priorities of our congregation and district.

  • Pastor Derek French

Tithing as Testimony

Tithing is a tangible expression of gratitude for God’s past blessings. It is a statement of trust in God’s future care. Tithing testifies to the centrality of faith and relationship with God in one’s life. To tithe is to dedicate the first tenth of one’s income to the work of the Lord. Because Jesus is no longer physically present we give to God by giving to institutions which carry out Christ’s work. Chief among these is the church – which scripture describes as the “body of Christ.” (Ephesians 1:22-23 and elsewhere)

St. Paul understands of the spiritual need of the believer to give and the blessings which generosity conveys to both recipients and givers still rings true:

The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, “He scatters abroad, he gives to the poor; his righteousness endures forever.” He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God. (2 Corinthians 9:6-12)

Our Joint Board trusts in the bounty of God and the miracle of generosity. We have selected The New Consecration Sunday Stewardship Program in order to present the biblical, spiritual perspective on giving and assist those who want to give unselfishly as an act of discipleship and worship. We encourage persons to progress towards intentional, proportional, systematic giving in response to the question: “What percentage of my income is God calling me to give?”

On Consecration Sunday, November 2nd we will ask worshippers to make their financial commitment to support East Hills Moravian Church’s ministries of worship, education, outreach, and mission through its general budget for the year 2015. All attending will have the opportunity to make their commitments as a voluntary, confidential act of worship. Afterwards we will gather in the Family Center to share a celebration brunch.

Sunday November 2: Consecration Sunday
One unity service worship at 9:30 am followed by brunch

Sundays, November 9, 16, 23, & 30:
Two worship services at 8:30 &11:00 am/ Sunday School at 9:45 am

– Pastor Derek French

Thy Kingdom Come! Thy Will Be Done, on Earth as it is in Heaven!

One is wise to take the critique of one’s enemies seriously as well as skeptically. Unlike our friends, our detractors have no motive for softening their unflattering observations. Karl Marx  and his follower Vladimir Lenin famously attacked religion – specifically Christianity – as an opiate of the oppressed masses. They claimed that many found in the promise of eternal life a ready excuse for not working harder for a better life for themselves and their neighbors in the here and now. Sadly, their critique is justified when one looks at much of Christian history.

Many persons, either willfully in order to preserve their position of privilege or out of simple ignorance of Jesus’ actual teachings, have misunderstood Christ’s message of liberation to be one of spiritual redemption only.

Jesus said, “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.” (Matt.10:34) That doesn’t sound like someone who envisions his teaching becoming an opiate for the oppressed or something to make the suffering of the present tolerable. It sounds like one who challenges the assumptions, relationships, civic structures, and allegiances which make oppression and human-caused suffering possible in this life. It sounds like the advocate of a practical, powerful, and deeply relevant faith.

Inner transformation – a turning away from egotism, materialism, and human power structures – is a crucial first step for those who want to follow Jesus. Yet Christ does not intend that spiritual transformation be separated from the work of bringing about God’s Kingdom on earth.  For Jesus, and first century followers like St. Paul, redemption of individual souls is inextricably linked to redemption of human society as a whole and to God’s birthing of a new creation.

Nor does Christ direct his followers to sit back and watch passively while God does all the work in bringing about this greatest of all revolutions. When we pray, “Thy Kingdom come. Thy will be done, on earth as it is in heaven,” we are to work for that which we pray. The Lord’s Prayer is a call to action, as well as a cry to God for assistance.

Jesus invites all who would follow him to join in this work of the New Creation. “As you go, proclaim the good news, ‘The kingdom of heaven has come near.’” (Matt.10:7) It is joining in the work of God and Christ in bringing about the Kingdom, that Christ identifies as the “cross” his followers must pick up and carry. Christ warns those who would let faith shrink to a societally irrelevant, otherworldly, opiate status: “whoever does not take up the cross and follow me is not worthy of me.” (Matt.10:38) Jesus contrasts such inaction with active, tangible, relevant faith.

“Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock.” (Matt. 7:24-25)

See you in church,
Pastor Derek

Video of East Hills Moravian’s Putz

Thanks to David Thompson for sending me a powerpoint with some excellent shots of our Putz. I made a video from it, added a little Messiah music, and uploaded it to YouTube here: 

(sorry about the ads google puts there – we have no control over that. Just click the X when the first one appears and they’ll go away)

Click here to go to our web page dedicated to the Putz

Please tell a friend and share this with everyone you know. 

Merry Christmas!

Todd Heft

http://youtu.be/u52G7moDhRw

Keep the Sabbath Day

Hebrews 10:24-25

Let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Matthew 18:20

“For where two or three are gathered in my name, I am there among them.”

 

As a child growing up in the American South it was fairly easy for my family and I to keep the Sabbath. So called “blue laws” were in effect which prevented the opening of most stores. Going to church, socializing with friends, and possibly eating lunch with them afterwards were the most appealing options for Sunday morning and afternoon activities. Since everyone else was in the same boat we had no real sense of sacrifice or special piety that set us apart from the rest of society. How things have changed.

Now many stores are open 24/7/365 – or 366 if it happens to be a leap year like 2012. We are confronted with many choices and opportunities as we consider how to spend our Sunday mornings and afternoons. There are youth sports, golfing, shopping and dining to consider. For many around us Sunday is merely another day of the week. It is arguably harder to keep the Sabbath today than in the past, and doing so sets us apart from the secular society around us.

We know that the ancient Hebrews believed that the concept of Sabbath was important to God. In fact keeping the Sabbath was among the Ten Commandments God gave to Moses atop Mt. Sinai. What many persons are less aware of is the rationale behind the commandment to remember the Sabbath and keep it holy.

When persons hear the word “commandment” many associate it with an arbitrary rule. While there are persons of deep faith who obey God simply because God has commanded them to do so, others struggle with such obedience. Such persons often find it helpful to understand the rationale behind God’s commandments.

Basically God wants what is best for us, God’s children. God’s commandments guide us towards full, mutually interdependent and joyous life. Imagine a society in which none of the Ten Commandments were observed – a morally rudderless society without a common core of values, in which children no longer respected their parents and persons commit adultery, stole, bear false witness, and murder as they pleased. Perhaps this doesn’t take much imagination for you. Maybe the society in which you live is already moving in this direction. Either way, I think that is is easy to see that it is difficult for everyone to live a full, mutually interdependent and joyous life without such a set of commonly accepted values. Certainly, there may be fulfilled and happy individuals in such a culture but the society as a whole is less functional, less healthy than one united by shared principle. Without ethical norms the weak and less fortunate suffer.

Like God’s other commandments the commandment to keep the Sabbath is not an arbitrary rule; it is intended for our well-being and for the good of society. When we keep the Sabbath and set aside a day of our week on which we do no work we find time for those things which give meaning and depth to our lives – things like worship, fellowship and quality family time. These same things strengthen society as a whole.

It is both an article of faith and a finding of psychology that persons do better when they are not alone and isolated. Yet modern society is plagued by loneliness and isolation. According to a joint study by sociologists from Duke University and the University of Arizona nearly a quarter of respondents lacked a close confidant. Another survey found that in 2008 families in the United States spend an average of just 18 hours per month together as opposed to nearly 26 hours per month in the first decade of the 21st Century. Yet government funded studies have revealed that quality time spent with family – especially around the dinner table – is strongly associated with lower risk among children for alcohol and drug abuse, early sexual activity, better academic performance, and a lower incidence of suicide.  Keeping the Sabbath may not fix all societies ills, but having a day set aside for worship, family time and fellowship certainly can’t hurt either.

For the sake of yourself and your neighbor, for the well-being your children or your grandchildren, to enrich your life and the life of your friends and family, remember the Sabbath day and keep it holy. Gather together with other persons of faith to encounter the Risen Christ, to give and receive encouragement, and to consider how to provoke one another to love and good deeds. Remember God gave the commandment for our own good. As Jesus said, ”The sabbath was made for humankind, not humankind for the sabbath …”

 

East Hills Moravian Shelters Lehigh Valley Homeless

East Hills Moravian Church has joined 12 local churches of various denominations in providing shelter to those who are homeless this winter. By working together these churches will be able to provide shelter to men, women and children 7 days per week starting December 10 and ending March 31 – the coldest nights of the year.

If a brother or sister is naked and lacks daily food and one of you says to them, “Go in peace; keep warm and eat your fill”, and yet you do not supply their bodily needs, what is the good of that? – James 2:15-16

Beginning December 10, East Hills will provide hospitality to women and children on Saturday nights. This ministry will need a variety of talents throughout the week, including:

Beforehand:

  • Setting up rooms beneath Fellowship Hall for guests

Saturday Nights:

  • Greeting guests and signing them in as they arrive
  • Preparing dinner, eating with guests and cleaning up
  • Interacting with guests and offering activities such as movies, puzzles, games, reading magazines
  • Chaperoning and sleeping overnight

Sunday Mornings:

  • Waking guests
  • Serving breakfast, eating with guests and cleaning up
  • Assisting guests with departure
  • Helping with transportation

Afterwards:

  • Restoring rooms beneath Fellowship Hall as classrooms
  • Laundering blankets, towels and sleeping bags

In the coming weeks you will be hearing more about this ministry and ways you can get involved. If you have any questions please feel free to contact Lisa Mixon: lisa@mcnp.org.

To volunteer, click here to visit our Sing-Up Genius page

 

Long-Range Plan for Homeless in Bethlehem

Several months ago, a task force was appointed to develop a long-range plan for the homeless in Bethlehem, which could then be shared with the faith-based stakeholders who have been actively participating in this ministry over the past several years. A strategic plan has been developed.

It is hoped that eventually we can provide a single site shelter, on a year-round basis for those in need in our community. This plan was discussed with the stakeholders on October 20, 2011 and will be voted on by an organizing committee on November 16, 2011. East Hills Moravian Church member Lisa Mixon is on this organizing committee.

The Lord will reply to his people: “I am sending you grain, new wine and oil, enough to satisfy you fully.”

– Joel 2:19 (NIV)

All community partners have been invited to help “name” this ministry. (Once it is named, it will no longer be referred to as the Bethlehem Emergency Shelter System). Several names have been proposed, including:

  • Bethlehem ARCH: Area Religious Coalition for the Homeless
  • Bethlehem HOPES: helping HOmeless PEople Survive

Which name do you prefer? Do you have an idea for a name to add to the list?

Please forward your suggestions to Lisa Mixon: lisa@mcnp.org by Tuesday, November 15, 2011. If new names are suggested, Lisa will present them to the organizing committee and she will vote on a name according to the majority of responses she receives.

God of the poor and destitute, bring us together to serve your needy children. Forgive our urge to gather everything for ourselves yet ignore the needs of others. Draw near to the orphans of the world and help them thrive in spite of their lack. We pray our churches will flourish so we may take responsibility for the need in your world. Amen.

– Moravian Daily Text (October 22, 2011)

This We Truly Believe

What we truly believe matters. A true belief is an ideas transformed into action. Our actions shape our lives; collectively our lives shape the world in which we live.

The true beliefs of a society determine not only the quality of life of its members, but also that society’s impact on other societies and – given modern humanity’s unprecedented dominion over the earth – the extinction or survival of entire species and/or ecosystems. True belief has its consequences.

What do you truly believe?

In the past the belief structure of many, perhaps even most, persons was shaped largely by that of their local community. Today this is no longer true. We live in an era of heightened communication and access to information. The internet, radio and television allow us to share as never before in an open ended, free-flowing exchange of ideas and beliefs. Old belief systems are constantly exposed to challenge and alternative belief systems. As a result, most persons find themselves assembling a personal belief structure from a variety of  sources – the internet, television programming, school, work, friends, talk radio, etc.

Unfortunately not all ideas and belief structures are created equal. Without some proven frame of reference the individual has no way of evaluating the information he or she receive. That’s where familiarity with a well established, carefully thought-out worldview such as that of orthodox Christianity can help. You may not agree with all the particulars, but at least you don’t have to reinvent the wheel from scratch.

When thinking about faith many persons are immediately drawn to questions concerning whether a said belief is reasonable, defensible, or factually true. For me, the far more important and interesting question is the function of that belief within the life of an individual or society.

The New Testament describes a vision of a world in which the majority of persons truly believe in the God of Abraham, Isaac, Moses and Jesus Christ. It is a world at peace, a world where justice abounds, a world filled with righteous persons, a world where resources are shared, rather than fought over or hoarded. It is a world in which persons forgive the sins, the slights, the injuries they have received from others in the same manner in which they hope to be forgiven by God and by others. It is a world of life, love, and hope.  … And all of this flows from a true, lived belief in a loving Creator who gave his only Son to us to save us from ourselves.

“But,” says the agnostic, “what evidence is there to back up your belief.” None, other than that which can only be perceived by faith. To play on a saying about peace: “There is no way to faith; faith is the way.”

“But,” says the agnostic, “ … many persons in the Church don’t act as if they believe this. Further, this is too idealistic ever to work.” Sadly, both true. Yet this is no indictment of either Christ or Christianity, only of the sincerity of Christians and their unwillingness to live out their belief in daily life. The spirit is willing, but the flesh is weak.

What do you truly believe? Does your belief make the world a better place?

Wednesday evening Lenten Programs, March 16 to April 13 at 6 p.m.

I invite you at attend our special Lenten dinners and programs as you observe Lent this year. We will gather in Fellowship Hall to begin with a light meal at 6 p.m. before continuing with presentations and discussion at 7 p.m. Our adult programming will be based on John Bunyan’s classic allegory Pilgrim’s Progress. Appropriate children’s learning activities also scheduled each week. Bring your whole family.
Blessings,
Pastor Derek